Standing up to tyrants; Allah aids the oppressed
Remember the baby who floated down the Nile in a basket? Tonight, that baby returns to the palace where he was raised, but not as a prince. He returns as a prophet, carrying nothing but a wooden staff, the message of one Allah, and the command to set an entire people free.
Years had passed since Musa (AS) left Egypt. He had grown into a strong man, lived among shepherds in the land of Midian, married, and learned patience in the quiet of the desert. Then, on a cold night while traveling with his family, he saw a fire on the side of a mountain. He went toward it, hoping to bring back a burning branch.
But the fire was not ordinary. From within it, a voice spoke: "O Musa, indeed I am Allah, Lord of the worlds."
Allah gave Musa two signs. "Throw down your staff." Musa threw it, and it became a living snake, slithering on the ground. Musa stepped back in fear, but Allah said: "Take hold of it and do not be afraid." He picked it up, and it became a staff again. Then Allah told him: "Put your hand into your cloak." When Musa drew his hand out, it shone with brilliant white light, like a small sun in his palm.
With these signs, Allah sent Musa to the most powerful and most arrogant man on earth: Fir'awn.
But Musa was not sent alone. He asked Allah for a helper: "My Lord, appoint for me a minister from my family, Harun, my brother. Increase through him my strength and let him share my task." And Allah granted his request.
In the Shia tradition, this request holds deep significance. Just as Musa asked for Harun as his partner and successor, the Prophet Muhammad (PBUH) said to Ali (AS): "You are to me as Harun was to Musa, except that there will be no prophet after me." This hadith, known as Hadith al-Manzilah, is one of the foundations of the belief in Ali's special position.
Musa and Harun walked into Pharaoh's court and stood before the throne. The court was full of advisors, generals, and priests. Every eye turned to these two men who dared to challenge the most powerful ruler in the known world.
"We are messengers of the Lord of the worlds," Musa declared. "Send with us the Children of Israel."
Pharaoh laughed. "Did we not raise you among us as a child? And you stayed among us years of your life? And then you did what you did and you are of the ungrateful?"
Musa stood firm: "I did that while I was of those astray. I fled from you when I feared you. Then my Lord granted me wisdom and made me one of the messengers."
Pharaoh challenged him to prove his claims. Musa threw down his staff. It became an enormous serpent. He drew out his hand, and it blazed white. Pharaoh's court gasped.
But Pharaoh, his heart hardened by pride, called his own sorcerers. The best magicians in all of Egypt were summoned for a public contest. On the appointed day, the sorcerers threw their ropes and staffs, and through their tricks, the ropes appeared to turn into writhing snakes. The crowd roared.
Then Musa threw his staff. It became a serpent so massive that it swallowed every single one of the sorcerers' illusions. Not one fake snake remained.
The sorcerers knew the difference between magic and a miracle. They had spent their lives perfecting tricks, and they knew that what Musa's staff had done was no trick. They fell into prostration right there, before the entire crowd: "We believe in the Lord of the worlds, the Lord of Musa and Harun!"
Pharaoh was furious. He threatened them with torture and death. But the sorcerers, only moments ago his loyal servants, now answered him with the courage that comes from sudden, total faith: "You can only decide for this worldly life. Indeed, we have believed in our Lord that He may forgive us our sins."
Despite all the signs, Pharaoh refused to free the Children of Israel. So Allah sent a series of signs upon Egypt: floods, locusts, lice, frogs, and blood, each one a call to Pharaoh to listen, and each time, when the suffering came, Pharaoh would promise to let the people go, and when it passed, he would break his word.
Finally, the command came for the Exodus. One night, under cover of darkness, Musa led all of Bani Isra'il out of Egypt. Thousands of men, women, and children, carrying what they could, walking toward freedom.
When Pharaoh realized they had fled, his rage was total. He gathered his army, the greatest military force on earth, chariots, horsemen, and soldiers, and he pursued them.
Bani Isra'il reached the shore of the sea and stopped. In front of them was water stretching to the horizon. Behind them was the dust of Pharaoh's approaching army. They could hear the chariots. They were trapped.
The people panicked. "We will surely be caught!"
Musa's answer rings through history: "No! Indeed, with me is my Lord. He will guide me."
Allah commanded: "Strike the sea with your staff."
Musa struck. And the sea obeyed.
The waters rose up on both sides like two enormous walls, revealing a dry path on the seabed. The wind blew warm and strong, drying the ground beneath their feet. Bani Isra'il walked between the walls of water, the fish visible through the transparent walls, the sky visible above, the impossible made real by the Lord of the worlds.
Every man, woman, and child crossed safely to the other side.
Pharaoh saw the path and, in his arrogance, drove his army in after them. But when the last of Bani Isra'il had crossed and the Egyptians were in the middle, Allah commanded the sea to return. The walls of water came crashing down. Chariots, horses, soldiers, all swallowed by the waves.
In his final moment, as the water closed over him, Pharaoh cried: "I believe that there is no deity except that in whom the Children of Israel believe, and I am of those who submit!"
But Allah replied: "Now? And you had disobeyed before and were of the corrupters? So today We will save your body that you may be a sign for those after you."
Faith at the last moment, when you have no other choice, is not the same as faith in the light of day when the choice is real. Pharaoh's body was preserved, not as a honor, but as a warning: a reminder to every future tyrant that power without justice ends in ruin.
Tonight, remember: when the sea is in front of you and the army is behind you, your job is not to solve the problem. Your job is to trust the One who can part seas.
Fa awhayna ila Musa anidrib bi 'asaka al-bahr, fanfalaqa fa kana kullu firqin kat-tawdil 'azheem "So We inspired to Musa: Strike the sea with your staff. And it parted, and each portion was like a great towering mountain." Ash-Shu'ara (26:63)